IN the book of Isaiah 14:12 (KJV), a question of the ages is asked:  How art thou fallen from heaven, O Lucifer, son of the morning?

For generation upon generation the above question has pleaded to be answered.  I was destined to answer this question, and I have done that privately and exclusively over many years; but now is the time to take this revelation public.  You will only understand the extent of what l have to say if you read the whole of what I have written…

As to the thick of tongues and minds that challenge who Lucifer is or who Lucifer is not, and who would even ecclesiastically interdict the subject of Lucifer because of their viewpoints on language and Bible translations, mythologies, folklore, and interpretations, I the Manifester will aspire to make those misunderstandings of tongues and minds to be brightened.

This is the story of the trail of Lucifer’s footprints that led to uuns (his) fall and descent from archangelship, and that led  to the failed messengership of the Ophannim angels.  It was this demean that caused Lucifer’s name to be degraded and is the reason uun will ultimately have to resort to entering common matter and taking a materialized mortal body on Earth…

In the long of long ago during the fifth generation age of Earth’s creation, an event occurred during the creation episodes on Earth that caused a war in the cosmos-spheres of the heavens.


O’ sad the moment, and full of burnings within,
Blush you Ophannim angels and weep;
For you followed Lucifer who was a Cherubim not of your order
But temporary assigned over you as a creation guardian.
Uuns (his) beauty of aura, shine of face, and wondrous deeds
Lured your magnificent minds and spun the visions of your eyes.

O’ angels of God, you were like stars nestled in a sweet glory;
But for a wispy folly, like shooting comets, you left your estate.
You left Arcturus, and you bent away to the Draco constellation.
You did not then know the extent of your decision.
An ebony slate of midnight space contrasted your bright presence,
And still in your minds you only saw the beauty of Lucifer.

Lucifer, confident and aloof, led like a god of gods…
Let singing cease; let tears flow like a river of sadness,
For the half has not been told;
Therefore ancient truth lies bleeding.

Prior to this, angels on missions descended from the First Domain,
The Heaven above all other heavens, and home of the I-AM God.
The Seraphim, Cherubim, and Ophannim ― 1/3, 1/3, and 1/3 ―
Were angels; they were gods on missions of creation…
But when the war imploded,
All of these said angel hosts became involved.


In order to have contextual insight and to understand the cross-over metaphors, parallels, parables, and metonymy used in the language of the Bible revealing these antecedent creations and war episodes (which involved Lucifer and the said hosts of angels) it becomes revelatory to understand manifest conjunctive synecdoche and relative-sympathetic scriptural passages that are virtual or literal connecting text on a local reading or on total Bible reading scale.  An implied point can be an implicit point, virtually or literally contained and underlying sheer categorical and absolute utter adjunctive ellipsis.

Please, by the Holy Spirit, bear with the deep words of these syntactical arrows until I’m able to manifest to you the deeper content of the embedded Word of the Bible.  May your love for goodness and truth open the neurons of your mind.  May your mind open to the Light that shines from above.  This deeper Word incorporates the three Holy, Holy, Holy meanings: the thirtyfold, sixtyfold, hundredfold revelation, and the MIV Bible threefold pesher insight to Scriptures.

For easier understanding I will define the terms manifest conjunctive synecdoche and metonymy, which term methods are often used in the Bible:
Manifest: To bring to light, to make known.
Conjunctive: A grammar term meaning connective, serving to join.
Metonymy: (mito’nimee) The replacement of a word by another word closely related to the original.
Synecdoche: (sin-ek-doe-kee) A word describing a part of a thing, person, or expression, which nevertheless stands for the whole of a thing, person, or expression.  Also, where a term is used to describe the whole of a thing, person, or expression which nevertheless stands for all its parts.  Also understanding one thing with another.

To continue this subject, 2 Timothy 3:16 (KJV) says: All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.  Synecdoche-wise, the terms “all scripture” are the whole of the Bible verses and its words and, therefore, the terms “all scripture” have many parts.  Also the conjunction “and” is a synecdoche, being the whole of the messages of the “all scripture”/Bible which have/has many categories and parts. These categories and parts are said in this Scripture to be “profitable”, or in other terms to have benefits.

The categories are named:  doctrine, reproof, correction, and instructions in righteousness.  However, it is one thing to have information and benefits in a general sense and quite another thing to have information and benefits in a total and manifested specific sense.  So then, benefits are named in general but not specifically in this verse; and, therefore, as it stands in this verse alone, the rest of the missing information is a subject ellipses.   Consequently, the local context in this local verse depends on the total applicable subject context of the whole Bible…

Leave a Reply

%d bloggers like this: